Consumer culture: Is it possible to opt out?

Image by Eduardo Davad from Pixabay

Bear with me, because you may think I’m posting this on the wrong blog.

Friday night, I went to an Asian grocery store to buy boba pearls. Outside stood a group of three young people, chatting in what I presume was Chinese over a grocery cart full of white plastic bags. It was a beautiful night, and I glanced over at them as I walked in. My eye caught on the gorgeous dress one of them was wearing. Red, with white and black trim, fitted without being slinky, worn over black leggings. I thought, “I want to shop where she bought that dress.”

And I had this moment of crystal clarity: I hate American fashion. Every outfit I’ve admired in the past 4-5 years has been from Asia or Africa.

For months, I’ve been searching for a handful of clothing items to serve a particular purpose. I’ve bought nothing, because I can’t find anything I like. Not in the consignment stores where I start and not in the big box stores.

I have a handful of things sitting in my Amazon cart, but you know what? They all ship from China. Which brings me back to the post I wrote a couple weeks ago: how we ignore unpleasant realities about the way our food and goods are produced, because acknowledging those realities would mean admitting that many, maybe even most, of the things we enjoy are made cheap on the backs of people in poor working conditions with extremely low wages.

A friend of mine found this train of thought troubling. If this is true, how do we live faithful life? What if we can’t even survive without participating in some way in a system that harms others? What if the system is so pervasive, we can’t escape it?

To which I add: if we could opt out, wouldn’t we actually increase the misery of the poor, because whatever income they do make is more than they’d make if we stopped buying?

The world is full of good things, and I want to enjoy them: chocolate, a good book, and my backyard patio set all give glory to God, the maker of the raw materials and the giver of the human creativity used to shape raw materials into wonderful things.

But it’s hard not to wonder if I should be diverting every penny I spend on these things to people fighting for little more than survival.

Into this mix dropped the weekend readings:

How long, O LORD? I cry for help
but you do not listen!
I cry out to you, “Violence!”
but you do not intervene
.

And God’s reply:

The vision still has its time,
presses on to fulfillment, and will not disappoint;
if it delays, wait for it,
it will surely come, it will not be late.

Habakkuk’s pain is so familiar. The world is such a mess. We just want God to fix it already.

But how can we yell at God for not acting to alleviate the injustices at work in the world? We’re the ones who enact the injustices, not God. The only way they get un-enacted is “if today you hear God’s voice, harden not your hearts.” In other words, learn to recognize injustice and then DO something about it.

But the obstacles to doing something seem insurmountable. I’m a big believer in pebbles and ripples. I throw my pebble in the pond, you throw yours, and the guy down the street throws his, and eventually things change.

But it’s not satisfying. Waiting is hard. Waiting leaves us conscience-stung in that no-man’s land between the good things of the world and the knowledge of who’s actually paying the price for them.

And maybe, in the end, that’s the only takeaway: that while we are in the world, we have to accept that we are never going to have the answers—we’ll always be wrestling with what is versus what could or should be. We’ll always be looking for that balance between enjoying the world God gave us and recognizing the ways in which we are called to act. Even if it requires sacrifices we don’t want to make.

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