Networking ≠ Fraternity

Background image by Gerd Altmann from Pixabay

WOW. Isn’t this the truth? Hasn’t the truth of this been smeared all over Facebook and Twitter the last, well, a long time, but especially the last four to five years?

The context of this quote (which actually comes from one of Pope Francis’ homilies) is how the global economy has been trying to remove “human costs,” and to rely on free market to keep everything “secure.” The pandemic, he says, makes it clear that we have to worry about people again. At the end of the paragraph he talks about rethinking lifestyle and relationships–which is something we all experienced this past spring–and also societal organization, ending with a call to rethink the meaning of life.

Human Dignity Depending On Our Own Convenience. (Ouch.)

The problem with being the center of world culture is that we tend to be really myopic–so focused on ourselves, we tune out the rest of the world. Every time I’m out and about at 2p.m., I butt up against this reality in myself. While I really enjoy listening to NPR news programs, to dig deeper into big questions, it’s excruciating to listen to the BBC News Hour. Unless, of course, they’re talking about the USA.

Three quarters of what is talked about on that program is talking about situations that are so off my radar, I can’t summon any desire to pay attention.

This is what comes to mind while reading today’s section of Fratelli Tutti (#22-28). Pope Francis points out in reality, all human rights are NOT given equal time. Some of us live in opulence and others’ rights are totally discarded. We pay lip service to women having equal dignity to men, but reality paints a different picture. Human trafficking, organ harvesting, etc. further illustrate the divide.

Where he really hits his stride, though, is in #25, where he skewers the habit of defending or dismissing assaults on human dignity, “depending on how convenient it proves.”

This feels very, very familiar. The difference in how we perceive the dignity of the unborn versus that of the refugee fleeing Central America (with or without going through “proper channels”) springs instantly to mind. If it doesn’t cost ME anything, of course I’m going to uphold human dignity. But if it has the potential, however remote, to inconvenience ME, well, then I can find all kinds of reasons why it’s not my problem, it’s theirs.

Next, he points out the tendency to build walls, both figurative and literal, separating humanity into “us” and “them.” It’s so beautiful, it’s nearly poetry. Just go read #27. And he rounds out this section by pointing out that the disenfranchisement caused by these sinful behaviors is precisely what leads to “mafias,” which I would suggest is a blanket term that includes terrorism.

So many Christian teachings have an incredibly practical element. Yes, we should treat each other as “brothers” (in the non-gender-specific meaning of the word) just because that’s God’s will. But the reality is that the failure to follow that teaching has all kinds of real-world ripple effects.

The way those ripple effects bang into each other and intensify is what made me start Intentional Catholic in the first place. Because I think an awful lot of us spend our lives totally unaware of them. That certainly was true of me until the arrival of my daughter set me on a small boat in the middle of all those ripples, and I had no choice but to recognize them because of the bumpiness of the ride.

Until then, I had compartmentalized life, thinking, “Sure, THESE issues are connected to my faith, but all THESE have nothing to do with it.” I was totally wrong. All issues are connected to faith.

How would politics be different if we really did believe we are all family?

So there’s an election next week. Let’s talk politics? (Yippee!)

Because I feel pretty certain that the timing of the release of the encyclical “Fratelli Tutti” was not accidental. Pope Francis released it right before the US elections for a reason.

Background Image by Alexas_Fotos from Pixabay

Over the course of my life, papal documents have generally been pointed at someone else. At least, that’s how it felt. Like America was the good guy–not that we were perfect, but generally we were on the right side of the Gospel–and all those other countries were the ones getting their body parts handed to them by popes.

Fratelli Tutti doesn’t feel that way. In fact, it feels the opposite.

#15 begins a section subtitled “lacking a plan for everyone,” and ouch! does it ever capture modern American life. He calls out politics that make use of hyperbole, extremism and polarization. He talks about strategies of ridicule, suspicion and criticism. About political life being focused on marketing techniques rather than long-term efforts to better the plight of humanity. I mean, that’s a mirror for all of us, whatever our political persuasion, if I ever saw one!

In #18-21 he returns to a familiar topic of the “throwaway culture,” naming the unborn and elderly, and expanding the circle to recognize that wastefulness (like food waste) is also a symptom of the throwaway culture, one that harms the most vulnerable. Discarding people also comes in forms like corporate cost-cutting and racism, and even the declining birth rate.


This is the part where I pivot from “Here’s what the pope says” to “here’s my reflection on it.”

This list of modern problems echoes the questions that preoccupy me, the ones I gnaw over, day in and day out. Trying to understand how good people can fail to recognize bad things, and end up embracing them instead. The frustration that people will always point these kinds of examens at others, refusing to examine our own consciences for times when we, too, participate in or enable evil.

This concept of universal brotherhood is the central problem of our time. Well. Of all human history, but it seems particularly apt in this day and age.

We deal with problems in our families in a far different way than we do in matters of policy. In a family, we have our own concerns, but we also recognize the rights and needs of others, and we know we must look for solutions that serve everyone’s interest.

If we truly regarded everyone in America as members of our family, how would that change the way we look for national solutions? I think we’d have to move beyond “how does this affect ME and MY rights” and add, “How can I balance my needs against the valid needs of this other person with a conflicting interest?”

We need both right and left in order to keep us in balance. What we don’t need is the villifying, the mocking, the “contrast ads” and editorials and memes whose “truths” are stretched so far, they’re actually falsehoods. We wouldn’t treat our families this way. How can we, as Christians, think it’s justified in politics?

Interconnectivity and Materialism (Fratelli Tutti, #9-14)

Background image credit: Cass Kelly

I’ve been trying for several days to find the entry point to reflect on the first section of Fratelli Tutti’s Chapter One. Like many papal encyclicals, FT begins by laying out the problem. It seemed, Pope Francis says, that for a few decades the world was heading in a positive direction–greater peace and international cooperation; an understanding of where we’d been and why we didn’t want to go there again. But it’s been shifting in recent years. He calls out “myopic, extremist, resentful and aggressive nationalism” and individualist ideologies that shred the idea of “social sense.”

This whole section is rich with resonance to me: consumerism, corporations that succeed by feeding individualistic priorities, leading to a loss of the sense of human interconnectivity and even an understanding of history. (This is my best attempt to sum it up. Really, you just need to read it.) In such an environment, high ideals such as democracy, freedom, justice, unity, etc., become meaningless catchwords that can be abused by anyone. Hence, the quote above.

Pope Francis catches a lot of flak in some quarters for being “liberal;” as far as I’m concerned, passages like this disprove that. To me, this sounds like the same conservative rallying cry that permeated my childhood. For decades, popes have been warning that when big conglomerates control the narrative of the world, it’s bad for us. Certainly, in my conservative Catholic upbringing, Hollywood and the music industry were the focus of this criticism.

I think we’re getting ready to hear that those targets aren’t the only ones–just the easiest to call out.

“Brotherhood”

Background image: Wiki Commons

I have begun reading Pope Francis’ new encyclical, “Fratelli Tutti,” and thought it might be worth simply sharing as I read, since it’s new to all of us.

The topic seems like a timely reminder, given the state of the world right now. I can’t quote it all, but Pope Francis sets the tone in the introduction by pointing to St. Francis of Assisi’s trip to visit the Sultan Malik-el-Kamil. He went during the Crusades–a time when the goal of Christianity was to conquer and convert the Muslims–and instead modeled peaceful conversation with no agenda at all.

Two things strike me here: one is that with this trip, St. Francis, quietly and without making a production of it, issued a sharp rebuke to the entire goal of the Crusades. A rebuke that, with the benefit of hindsight, was well deserved.

The other is that Pope Francis is setting the stage to remind us that our worldwide politics of division (because it’s not just an American thing) is directly counter to holy living.

And I suppose there’s a third thing, which is that there’s more than one way to interpret “far away” and “near.” In St. Francis’ case, it was both physical and philosophical difference. My guess is that Pope Francis is gearing up to admonish us to be “brothers” in both those spheres in modern life, as well.

We shall see if I am correct.