I just finished reading “Dead Man Walking,” by Sister Helen Prejean, tracing how she became involved in the quest to abolish the death penalty. I began it intending to read as quickly as possible, but shortly realized I needed to slow down, to take time to process and sit with it. One of the most powerful things about the book is how well she weaves together her incredibly poignant personal story with the evidence that beat her over the head along the way, forming her in motion.
No doubt many realities she lays out–with exceptional precision and lots and lots of footnotes to primary source material, i.e. court cases (as well as analysis/opinion pieces)–have changed since the book was published in 1993. One that I know has changed is the public perception toward the death penalty. Less than half of Americans now support the death penalty.
And yet many of the realities she points to are still going strong. Public defenders are overworked and for that reason, the poor are those who go to death row. It costs far, far more to litigate, appeal, and re-appeal than it would simply to put a convicted killer in prison for life. And on and on.
I read this book in a time when I continue to struggle with the apparent unchangeability of all that is wrong in the world, and with those who refuse even to acknowledge the problem, let alone sacrifice to do something about it.
At the same time, I am encountering the word “detachment” again and again, wrestling with what that means, and how it reconciles with the call to discipleship, which presupposes trying to make the world that better reflection of God’s will that we rattle off in prayer six times in every rosary and once during every Mass and countless other times in ritual and personal piety.
And at the same time, I encountered a podcast interview of Bro. Guy Consolmagno, S.J., who called out the prolife movement for talking about protecting “innocent life” when in fact, as Christians we are called to protect ALL life. It seemed to apply to multiple threads of my spiritual life right now.
I wish I had more answers and fewer questions. Maybe then this Intentional Catholic ministry would have a bit more impact. But then again, intentional has to be authentic above all, and if nothing else, these posts are authentic.