If goodness wants to spread, why do I harden my heart to others?

EG 9 - profound liberation.jpg

One of the hardest things about harvesting quotes from Church documents is that, taken out of context, we don’t always appreciate the magnitude of what we’re reading. This quote, for instance, is in the middle of a passage on goodness. Goodness, Pope Francis says, spreads outward by its very nature. What goodness we receive wants to expand out to others.

Is this really how we receive goodness? Do we desire to take what has filled us and spill it over to others? If so, what does that mean for the way we interact with others?

Yesterday morning my son and I took a bike ride along a trail near our house. Along the way we crossed paths with two people, one of whom I think was homeless and the other I’m sure of. I said hello and waved as I do with everyone I encounter on the trails, but where most people respond with “beautiful morning!” or “good morning!” these two men appeared guarded. I got to thinking about how we, the with-homes crowd, react to homeless people. I can list off a series of things I’ve heard or thought myself, and none of them are charitable. All of them focus on the fact that the homeless are an inconvenience, they make us uncomfortable, or they got themselves into their own messes and thus they are Not Our Problem.

These people, who are not beneficiaries of the good things you and I have, have to know that this is how they’re viewed. No wonder they feel a need to be on the defensive whenever they cross paths with us. They’re probably bracing for being reported to the police and kicked out, when they have nowhere to go.

Where is the evidence, in these instances, that goodness desires to spread outward? If we are truly receiving goodness–in other words, if we are cognizant of it, if we are truly grateful for all we have been given–why do we default to judging those less fortunate based on assumptions about their situations? Are we truly free from sin? Because if we are, shouldn’t we be more willing to acknowledge and responsive to–not just individually but as a society–the needs of others?

 

A thousand conditions

EG 7 1000 conditions resize

I’ll be happy when…

…I get away from this job.

…I get a literary agent.

…school’s out.

…this stressful life item is over.

…I graduate.

…so-and-so gets his/her life straightened out.

(And so on, and so on.)

They’re all lies, and deep down, we all know that, but we all say them. I’ve been working on this in myself for years.

#joy #evangeliigaudium #intentionalcatholic #humandignity #realfaithrealworld #faithinaction #catholic #theologyofthebody

“With Open Hearts”

Open Wide - opportunities to hear

Returning to Open Wide Our Hearts for a day or two, as the subject of immigration comes back up in the national news. This quote really stuck out at me when I first read it, because so much of our national discourse these days involves firing shots over opponents’ shoulders, without ever actually pausing to listen “with open hearts,” as the US Bishops said. The obvious application of this quote is to black-white race relations. How often do we dismiss the experiences of our African American brothers and sisters, thinking, whether we admit it out loud or not, that they’re overreacting, or reading into situations things that aren’t there? Open hearts, indeed.

But black-white relations aren’t the only instance where this quote applies. How much of the immigration debate these days is framed around the belief that people coming from south of the border are out to get us? Whole swaths of the country have bought, hook, line, and sinker, the idea that most of those seeking entry to the U.S. are criminals, even though research shows the opposite to be true.

The other thing we aren’t talking about, nationally, is the fact that the violence that is causing the mass migration that has created a crisis at the border came from the U.S. in the first place. MS-13 originated in Los Angeles. (Given the above paragraph, I take a moment to acknowledge this example of crime within the immigrant community, but also–it has to be seen within the larger context; the gang came into being to protect the immigrant community from gang violence from American-born criminals. So hey, Americans taught immigrants to be criminals.) This 2005 article from the L.A. Times illustrates that the seeds of the current crisis were sown by our own failures decades earlier.

And yet now, we choose to ignore our own role in this crisis, and try to blame others?

Open hearts, indeed.

The problems at the border are real. The questions are real–the ones posed by people on both sides of the debate. But the hysteria and demonizing done on both sides does not reflect the heart of Christ. How are we supposed to bring people to Christ if we’re not even reflecting him?

For further reflection, here’s a homily Archbishop Chaput gave on the topic.

Assuming the best

Ignatius-favorable interpretation

Words that should skewer us all in these polarized times…they certainly made me squirm. This quote reminds me of the adage “assume the best of the other.” I believe this passionately, yet so often, I do the opposite.

 

Stolen From The Poor

LS food thrown out

When I read this, all I could think was: wow! How much food goes to waste in the United States, again? A third of what’s available? Even today, years after first reading this quote and making changes to make sure we waste as little as possible, there is a bag of lettuce going bad in my refrigerator. Stolen from the poor, indeed.

This is the first of many places where this encyclical challenges us to examine our habits and make changes, because stewardship of creation goes hand in hand with care for “the least of these.”

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice #humandignity #goldenrule #theologyofthebody