I’ll take a day off the usual today by sharing a few pictures from the trip I took to see the St. Louis Jesuits’ final concert in St. Louis yesterday. Powell Symphony Hall in St. Louis was sold out–in fact, I bought 4 of the last 7 tickets in July. That alone demonstrates the impact this group of men have had on the Church. It was quite an experience to sit in a symphony hall and be part of a choir of 3000. When the Church sings, it is a beautiful, beautiful thing.
This was, in many ways, the music of my childhood. Some of them have stood the test of time and will remain with us for the long term; others that have fallen out of use were fun to revisit. Best of all was getting to share the experience with one of my children and a friend/fellow pastoral musician.
I am often guilty of trying to control everything, to take charge and fix what I see needs fixing on the strength of my own convictions and abilities. Since I’ve been quite opinionated the last two days on matters of liturgical music, I put this out as a reminder to all of us who feel passionately about liturgy–myself above all–that God is in charge, not me. That if I try to lean on my own understanding, I’m going to make things worse, not better.
Come, Holy Spirit. Sweep us along with you, and get us where You meant us to be all along.
This whole section of Evangelii Gaudium is talking about unity (as distinct from uniformity) and diversity. Bear with me, or better yet just go read it yourself, because it may seem strange that I’m zeroing in on liturgy.
Evangelii Gaudium says the message of the Gospel has been “closely associated with” some cultures, but that doesn’t mean the culture is essential to the message (117). “We cannot demand that peoples of every continent, in expressing their Christian faith, imitate modes of expression which European nations developed at a particular moment of their history, because the faith cannot be constricted to the limits of understanding and expression of any one culture.” (118)
127-8 talk about how for most of us, opportunities for evangelization come one on one in personal settings, and suggests how that might look–but then 129 warns against being slavish to a particular formulation. This opens up a discussion of the many and varied charisms within the Church, which brings us to this quote and the one I will share tomorrow.
So it’s not specifically about liturgy, but the liturgy wars demonstrate clearly the confusion between unity and uniformity–specifically as regards music. That final sentence: “This is not helpful for the Church’s mission,” is what ties it all back to evangelization. Liturgy is the source of our strength to go out and accomplish the Church’s mission of bringing people to Christ and unfolding the Kingdom on Earth, but if the summit of our faith is corrupted by bickering over guitar vs. organ and whether drums are actually part of the culture and whether pop styles are intrinsically inappropriate for liturgy–etc., etc.–if we’re pouring all our emotional energy into fighting over these issues, how are we supposed to evangelize anyone? More to the point, why would anyone want to join that Church?
In other words: “Not helpful for the Church’s mission.”
I want to spend a few days pondering liturgy. The Eucharistic celebration is the “source and summit” of our faith, which to me means it is the spiritual food that strengthens us for discipleship in the real world, and it’s also the purest expression of our faith, uncomplicated by the messiness we experience outside the walls.
Because we waste a lot of energy fighting about liturgy. My higher ed degrees are both in music performance, so I’m well steeped in classical music. But it’s contemporary music that lit me on fire and has shaped my Catholic identity as an adult.
So I react pretty strongly when people try to dismiss entire styles or instruments as “less worthy” or even “unworthy.” We all have things that speak to us more authentically and deeply than others. They’re not the same from person to person, because we are fearfully and wonderfully made, in diversity as wide as the creativity of God. We have no business trying to box in the Holy Spirit, Who inSpires across all eras, all cultures, and all artistic styles.