“Another self.” It’s hard enough to view others this way in family life. Half of Godly parenting–maybe three-quarters of it–is trying to get kids, who are supremely selfish beings, to recognize the other as not only equal to themselves, but “another self.”
But take this beyond the confines of those we already love, and it’s downright superhuman.
-the three people you most dislike in the world, you should view as “another self.”
–the people who are a continual thorn in our sides are “another self.”
–the people living in the woods and holding signs at intersections, whether they’re drug addicts or lazy or criminals or whatever assumptions we might be tempted to make about them, are “another self.”
–the refugee, asylum seeker, and yes, even the genuine “illegal alien” is “another self.”
And as a Christian it is my *job* to enable all these “other selves” to live with dignity. This is a conciliar document saying this, not one priest or one bishop. This is the Church speaking as clearly as the Church can speak.
Now, we can argue about what is the best way to enable human dignity. That’s a totally valid argument.
But those aren’t the discussions we’re having.
Instead, almost all our arguments are focused on whether we *should* help people–whether they *deserve* it and whether “there’s money” to do it. But let’s be honest: in America, there’s plenty of money to do what needs to be done. The argument is between those who think it can’t be done piecemeal, and should therefore be done at the level of society, i.e. through higher taxes and governmental administration, and those who think government is intrinsically evil and taxes are to be avoided at all costs–that charity should be entirely a private matter, even if that means many people will get missed.
This is the fundamental logjam in America today, and the trouble is that people on both sides view their own position on that question as universally-accepted truth–a settled reality. And so instead of figuring out how to strike a balance between personal rights and societal responsibility, we end up bickering about who does and who doesn’t deserve help. We start labeling asylum seekers as criminals, and conservatives as racists, and it all falls to pieces.
Our opponents, too, are “another self.”
The following quote is too long to put in a graphic, but it’s well worth putting at the center of our minds in an election year:
…there must be made available to all men everything necessary for leading a life truly human, such as food, clothing, and shelter; the right to choose a state of life freely and to found a family, the right to education, to employment, to a good reputation, to respect, to appropriate information, to activity in accord with the upright norm of one’s own conscience, to protection of privacy and rightful freedom even in matters religious.
This social order requires constant improvement. It must be founded on truth, built on justice and animated by love; in freedom it should grow every day toward a more humane balance. An improvement in attitudes and abundant changes in society will have to take place if these objectives are to be gained.Gaudium et Spes, #26