I was so clueless.
I went to a park to meet a friend and her son, my godchild, to social-distance celebrate a birthday. She was upset, and I didn’t immediately realize why. She had to lead me almost all the way there.
I have rarely felt the privilege of my own skin color so keenly.
Because unlike me, she and her son are not white. And while the events of the past week, beginning in Minnesota and spreading all over the country, are a source of grief to me, for her they are inescapable realities that she has to wrestle with on a daily basis.
What is the future for her child? For all her male loved ones? Can they not go running in their neighborhoods? Do they really need to be afraid every time they see a police officer?
We rarely recognize how deeply our unconscious biases affect us. How many ways we have taken worldly values (self-reliance, personal responsibility, small government, and money, always money–it’s my money, no one has a right to it, especially a central authority, even to help lift up vulnerable populations) and tried to use our faith to justify them.
It’s not that those values are without merit. Of course they have merit. But they so easily become idols, when the Gospels make it clear that people ALWAYS come first.
As my friend and I talked, I could empathize–sort of. The cluelessness of white America is, for her, something like the cluelessness I encounter about issues surrounding disability. Whenever I share a frustration I experience with institutions that interact with my daughter–health care, schools, etc.–I get pushback from people who oversimplify the situation. People who don’t understand that the pat solutions that seem so obvious to them simply don’t work. The tangled complexities of the situation are invisible to those outside it. Even those who are closest to us generally don’t “get” it, because they haven’t experienced it themselves.
Last fall I tried to explain our family’s struggles with special ed to a group of health care workers who were studying issues surrounding special needs. I thought I could tell the story in twenty minutes. At twenty-five minutes, I realized I was only a quarter of the way through, and the audience was zoning.
Even an audience of people most poised to understand really couldn’t “get” it.
So I understood, on an intellectual level, my friend’s deep frustration and woundedness. But I don’t *understand* what it’s like to be black in America. Not at a deep, visceral level, the way the black community does.
The only solution to all this is to “hear with open hearts,” as the pastoral letter from the US Bishops on racism teaches. To accept that what we cannot “get” at a visceral level is nonetheless real, and to recognize that it calls for a response from us. Not just an express-my-outrage-on-social media, write-a-blog-post response, but a “don’t blame the victim for the way things got out of control” response. A “hold my leaders accountable for their inflammatory words and lack of positive action” response. A “quit giving them a pass because they check the box on a single issue, regardless of how poorly they reflect the rest of my faith” response.
Because this cannot continue. It must change.
It MUST. CHANGE.
Intentional Catholic 