Environmental Stewardship is “Not Optional”

LS - not optional

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice #humandignity #goldenrule #theologyofthebody

Wrestling With God (or: What I do and say, and think, I Become)

grayscale photography of wrestler on field
Photo by Mike González on Pexels.com

Confession: I am an over-analyzer.

You have been warned.

I find it interesting to ponder the various influences that converge to shape us into the people we are. For me, one of those influences is the Theology of the Body.

I have to confess that I haven’t yet read the body of work–only a book-length summary, which was enough to spark the realization that TOB isn’t just about sexuality. You know that famous quote that says thoughts become words become actions become habits become destiny? TOB is structured around the reality that we have both souls and bodies, and what we do to one impacts the other, whether we intend it to or not.

So faith that is lived in real, tangible ways through our works and our words–in other words, in the body–will grow. Will bring us into closer alignment with God. Will make us clearer images of God in the world.

Likewise, works and words (and attitudes) that stand at odds with the Gospel weaken our faith and dim our ability to reflect God’s image in the world.

In other words: everything we think, say or do either builds up our faith and brings us closer into alignment with God, or it turns us away from Him. There are no neutral actions, and there is no area of our life which is exempt. Whether we are consciously examining our thoughts, words, and actions for how well they reflect the Gospel doesn’t matter. They’re going to have the impact whether we are aware of them or not. Where the body goes, the soul follows–unless the soul consciously, intentionally takes the lead.

IC Everything We think do say

This is why I started Intentional Catholic–because it’s so easy to drift through days, following trends and emotions (and political ideologies, and personal preferences, etc., etc.) without examining them in depth for their conformity to the Gospel. If we aren’t intentional about our faith, we unconsciously give power to worldly influences, and we end up farther from God without even realizing it. A perfect example is that U.S. bishops’ quote about unintended bias.

I don’t claim to have everything figured out. In fact, as I said in my very first post, delving into this process made a mess of my neat and tidy world view. I now know that I will spend the rest of my life wrestling, as Jacob wrestled with the angel (read that: God).
But that’s okay. You know how you build muscle? Micro tears. When the body repairs those tears, it does so with extra fortification. Faith muscles are the same way.

I wrote this post because going forward, lots of quotes will be tagged #theologyofthebody, even though they have nothing to do with sexuality. I hope you’ll walk with me through this process of self-examination and conversion. I believe that the more of us who do so, the stronger the Church (and the world) will be.

“Ecological Conversion”

LS - ecological conversion

This is a key quote in this document, because it underscores the fact that belief is evidenced by action. Pope Francis is stressing that when we have a living and vibrant faith, it is going to manifest itself in the way we interact with everything. In this case, valuing creation as a gift of God — seeing in it the “caress of God“– should change the way we interact with that gift. We should not be cavalier in the way we use the earth. And here’s where we delve into turning off the vehicles instead of idling for ten or twenty or thirty minutes; to not using plastic straws and plastic bottles; to all the everyday ways we can be better stewards of creation.

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice

“Ridicule expressions of concern”

LS - ridicule

This is the first of two hard-hitting quotes that should cause us to examine our consciences and our biases. It’s easy to make fun of “tree huggers,” isn’t it? To view concerns about environment as secondary (at best) or pagan (at worst). Tune in tomorrow for the second half.

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice

 

Market Forces Can’t Protect Creation

LS - market forces

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice

Happy Holy Thursday!

EG-Eucharist medicine

The Eucharist is a medicine we all desperately need–ourselves every bit as much as the people our minds leap to when we start trying to identify “the sinners” of the world.

I share this thought on Holy Thursday, as we gather to remember the institution of the Eucharist. I’ll be leading the choir and praying for the Church tonight.

#intentionalcatholic #eucharist #evangeliigaudium #realfaithrealworldHave a blessed Triduum.

 

What Do We Do About The Sex Abuse Crisis?

Of everything we heard yesterday at Mass on Palm Sunday, these are the words that leaped out at me. If Jesus’ life and message were so threatening when he was living and breathing and working wonders (“when the wood is green”) that they could hand him over to one of the most brutal forms of execution ever known, then what we’re experiencing today, “when it is dry,” shouldn’t be a surprise.

We’ve been talking about a Church in crisis for so long, I think we’ve tuned it out. And it’s not just a crisis within the Church; it’s a crisis that consumes the entire world. The stark division between U.S. political parties is mirrored within the Church, with people on both sides picking and choosing what issues matter and which ones to pretend are irrelevant–as if doing so is not, inherently, an offense against God Who makes no such distinctions. The one thing we all agree on is the horror of the abuse crisis, but we’re so busy pointing fingers at scapegoats (Vatican II! Homosexuals! Clericalism!) that we substitute outrage for action.

I’m not browbeating anyone here, because I’m as guilty as anyone else. I think most of us feel helpless, and enraged by our helplessness. Composer and recording artist Sarah Hart posted this video a few days ago, and all I could think was, “But what do I do?

When we look back at Church history, we hear about the antipopes and Catherine of Siena scolding the Pope to get back to Rome where he belonged. We hear about the Reformation. But not until the last few months have I begun to consider what it must have been like to live through those earlier existential crisis moments within the Church.

We’re living one now. And it’s awful. The strength of our Church–its apostolic hierarchy, which protects us from the human fickleness–is working against us, because the system is stacked against the lay people. What power do we have? How can we actually impact anything?

Catholics are not accustomed to speaking out to our leadership. To saying, “This is wrong. This is not the Gospel.” We were taught that they knew the Gospel and could be trusted to lead us in it. All we had to do was keep our mouths shut and do as we’re told.

But you know what? That facile approach to faith is a cop-out, because we, too, are called by our baptism to be “priest, prophet, and king.” We can’t just show up on Sundays and trust that it’ll all work out. We have to stand up and speak. And not just about the travesty of the abuse scandal, either.

But saying that terrifies me, because I was taught to respect the call of the priesthood. Which I do. I have known a number of good, holy men over the years whose commitment and realism have helped me grow in my faith. Since day one, I have been praying for God to call one of my children.

But respect does not mean blind, unquestioning obedience. Look where that got us! We, the laity, enabled the crisis by putting priests on a pedestal, acting as if their vocation is better and holier and more important than ours. By separating them, isolating them, and viewing ourselves as second class citizens in our own Church.

I don’t know what the solution is. All I know is we can’t  just keep going to our prolife meetings and choir practices and pretending like the problems will go away if we just ignore them. We need to recognize that some within the Church are using this as an excuse to further their own pet agendas (high church and scapegoating of gays, to name a couple).

This is not okay. We need to stand up and do something.

But what?

The voice of God

LS JP2 quote

Pope Francis quoted St. John Paul II in Laudato Si’. This is how I feel about creation. Yesterday I spent two hours hiking four miles in a local state park. I set off anxious, my brain buzzing; I returned to the car with painful toes and a peaceful spirit and quiet mind. To be in nature is to spend time with God.

Stolen From The Poor

LS food thrown out

When I read this, all I could think was: wow! How much food goes to waste in the United States, again? A third of what’s available? Even today, years after first reading this quote and making changes to make sure we waste as little as possible, there is a bag of lettuce going bad in my refrigerator. Stolen from the poor, indeed.

This is the first of many places where this encyclical challenges us to examine our habits and make changes, because stewardship of creation goes hand in hand with care for “the least of these.”

#intentionalcatholic #realfaithrealworld #faithinaction #theologyofthebody #creation #environmentalstewardship #steward #green #greenliving #gogreen #climatechange #laudatosi #laudatosii #catholic #socialjustice #humandignity #goldenrule #theologyofthebody