This whole section of Evangelii Gaudium is talking about unity (as distinct from uniformity) and diversity. Bear with me, or better yet just go read it yourself, because it may seem strange that I’m zeroing in on liturgy.
Evangelii Gaudium says the message of the Gospel has been “closely associated with” some cultures, but that doesn’t mean the culture is essential to the message (117). “We cannot demand that peoples of every continent, in expressing their Christian faith, imitate modes of expression which European nations developed at a particular moment of their history, because the faith cannot be constricted to the limits of understanding and expression of any one culture.” (118)
127-8 talk about how for most of us, opportunities for evangelization come one on one in personal settings, and suggests how that might look–but then 129 warns against being slavish to a particular formulation. This opens up a discussion of the many and varied charisms within the Church, which brings us to this quote and the one I will share tomorrow.
So it’s not specifically about liturgy, but the liturgy wars demonstrate clearly the confusion between unity and uniformity–specifically as regards music. That final sentence: “This is not helpful for the Church’s mission,” is what ties it all back to evangelization. Liturgy is the source of our strength to go out and accomplish the Church’s mission of bringing people to Christ and unfolding the Kingdom on Earth, but if the summit of our faith is corrupted by bickering over guitar vs. organ and whether drums are actually part of the culture and whether pop styles are intrinsically inappropriate for liturgy–etc., etc.–if we’re pouring all our emotional energy into fighting over these issues, how are we supposed to evangelize anyone? More to the point, why would anyone want to join that Church?
In other words: “Not helpful for the Church’s mission.”
(This post is part of a three-part series on the liturgy wars.)